Mostrando entradas con la etiqueta grenouilles. Mostrar todas las entradas
Mostrando entradas con la etiqueta grenouilles. Mostrar todas las entradas

jueves, 27 de octubre de 2011

The Frogs From Genesistrine



"The living things that have come down to this earth:

Attempts to preserve the system:

That small frogs and toads, for instance, never have fallen from the sky, but were—"on the ground, in the first place"; or that there have been such falls—"up from one place in a whirlwind, and down in another."

Were there some especially froggy place near Europe, as there is an especially sandy place, the scientific explanation would of course be that all small frogs falling from the sky in Europe come from that center of frogeity.

To start with, I'd like to emphasize something that I am permitted to see because I am still primitive or intelligent or in a state of maladjustment:

That there is not one report findable of a fall of tadpoles from the sky.

As to "there in the first place":

See Leisure Hours, 3-779, for accounts of small frogs, or toads, said to have been seen to fall from the sky. The writer says that all observers were mistaken: that the frogs or toads must have fallen from trees or other places overhead.

Tremendous number of little toads, one or two months old, that were seen to fall from a great thick cloud that appeared suddenly in a sky that had been cloudless, August, 1804, near Toulouse, France, according to a letter from Prof. Pontus to M. Arago. (Comptes Rendus, 3-54.)

Many instances of frogs that were seen to fall from the sky. (Notes and Queries, 8-6-104); accounts of such falls, signed by witnesses. (Notes and Queries, 8-6-190.)

Scientific American, July 12, 1873:

"A shower of frogs which darkened the air and covered the ground for a long distance is the reported result of a recent rainstorm at Kansas City, Mo."

As to having been there "in the first place":

Little frogs found in London, after a heavy storm, July 30, 1838. (Notes and Queries, 8-7-437);

Little toads found in a desert, after a rainfall (Notes and Queries, 8-8-493).

To start with I do not deny—positively—the conventional explanation of "up and down." I think that there may have been such occurrences. I omit many notes that I have upon indistinguishables. In the London Times, July 4, 1883, there is an account of a shower of twigs and leaves and tiny toads in a storm upon the slopes of the Apennines. These may have been the ejectamenta of a whirlwind. I add, however, that I have notes upon two other falls of tiny toads, in 1883, one in France and one in Tahiti; also of fish in Scotland. But in the phenomenon of the Apennines, the mixture seems to me to be typical of the products of a whirlwind. The other instances seem to me to be typical of—something like migration? Their great numbers and their homogeneity. Over and over in these annals of the damned occurs the datum of segregation. But a whirlwind is thought of as a condition of chaos—quasi-chaos: not final negativeness, of course—

Monthly Weather Review, July, 1881:

"A small pond in the track of the cloud was sucked dry, the water being carried over the adjoining fields together with a large quantity of soft mud, which was scattered over the ground for half a mile around."

It is so easy to say that small frogs that have fallen from the sky had been scooped up by a whirlwind; but here are the circumstances of a scoop; in the exclusionist-imagination there is no regard for mud, débris from the bottom of a pond, floating vegetation, loose things from the shores—but a precise picking out of frogs only. Of all instances I have that attribute the fall of small frogs or toads to whirlwinds, only one definitely identifies or places the whirlwind. Also, as has been said before, a pond going up would be quite as interesting as frogs coming down. Whirlwinds we read of over and over—but where and what whirlwind? It seems to me that anybody who had lost a pond would be heard from. In Symons' Meteorological Magazine, 32-106, a fall of small frogs, near Birmingham, England, June 30, 1892, is attributed to a specific whirlwind—but not a word as to any special pond that had contributed. And something that strikes my attention here is that these frogs are described as almost white.

I'm afraid there is no escape for us: we shall have to give to civilization upon this earth—some new worlds.

Places with white frogs in them.

Upon several occasions we have had data of unknown things that have fallen from—somewhere. But something not to be overlooked is that if living things have landed alive upon this earth—in spite of all we think we know of the accelerative velocity of falling bodies—and have propagated—why the exotic becomes the indigenous, or from the strangest of places we'd expect the familiar. Or if hosts of living frogs have come here—from somewhere else—every living thing upon this earth may, ancestrally, have come from—somewhere else.

(...)

They came from Genesistrine.

There's no escape from it. We'll be persecuted for it. Take it or leave it—

Genesistrine.

The notion is that there is somewhere aloft a place of origin of life relatively to this earth. Whether it's the planet Genesistrine, or the moon, or a vast amorphous region super-jacent to this earth, or an island in the Super-Sargasso Sea, should perhaps be left to the researches of other super—or extra—geographers. That the first unicellular organisms may have come here from Genesistrine—or that men or anthropomorphic beings may have come here before amoebae: that, upon Genesistrine, there may have been an evolution expressible in conventional biologic terms, but that evolution upon this earth has been—like evolution in modern Japan—induced by external influences; that evolution, as a whole, upon this earth, has been a process of population by immigration or by bombardment. Some notes I have upon remains of men and animals encysted, or covered with clay or stone, as if fired here as projectiles, I omit now, because it seems best to regard the whole phenomenon as a tropism—as a geotropism—probably atavistic, or vestigial, as it were, or something still continuing long after expiration of necessity; that, once upon a time, all kinds of things came here from Genesistrine, but that now only a few kinds of bugs and things, at long intervals, feel the inspiration.

Not one instance have we of tadpoles that have fallen to this earth. It seems reasonable that a whirlwind could scoop up a pond, frogs and all, and cast down the frogs somewhere else: but, then, more reasonable that a whirlwind could scoop up a pond, tadpoles and all—because tadpoles are more numerous in their season than are the frogs in theirs: but the tadpole-season is earlier in the spring, or in a time that is more tempestuous. Thinking in terms of causation—as if there were real causes—our notion is that, if X is likely to cause Y, but is more likely to cause Z, but does not cause Z, X is not the cause of Y. Upon this quasi-sorites, we base our acceptance that the little frogs that have fallen to this earth are not products of whirlwinds: that they came from externality, or from Genesistrine.

I think of Genesistrine in terms of biologic mechanics: not that somewhere there are persons who collect bugs in or about the last of January and frogs in July and August, and bombard this earth, any more than do persons go through northern regions, catching and collecting birds, every autumn, then casting them southward.

But atavistic, or vestigial, geotropism in Genesistrine—or a million larvae start crawling, and a million little frogs start hopping—knowing no more what it's all about than we do when we crawl to work in the morning and hop away at night.

I should say, myself, that Genesistrine is a region in the Super-Sargasso Sea, and that parts of the Super-Sargasso Sea have rhythms of susceptibility to this earth's attraction.


Charles Fort
The Book of the Damned

miércoles, 26 de octubre de 2011

Nos ancêtres, les grenouilles...




Dans les diverses couches terrestres, on a retrouvé des traces d’animaux incrustées dans la pierre, et des ossements. On a ainsi reconnu que la vie commença dans les eaux et que les poissons furent les premiers créés, puis vinrent les insectes et divers genres de batraciens ou grenouilles, ensuite les serpents et enfin
les oiseaux et les mammifères.

La terre porte l’empreinte irrécusable que nos grenouilles actuelles ont eu, au commencement du monde, un développement extraordinaire qui ne s’est pas maintenu.

Le corps de l’homme avant de naître, passe par les divers états qu’a parcourus l’homme éternel. Il est têtard dans la semence de son père. Dans le sein de sa mère, le sexe se forme après l’ouverture anale, et pendant une période il ne se différencie
point extérieurement ; encore à la naissance on confond quelquefois la fille et le garçon ; même il se trouve des personnes qui n’ont point de sexe et qui évacuent tout par l’anus comme la grenouille.

D’après la fable païenne, le plus ancien des dieux est Uranus. Ure anus désigne l’être qui urine par l’anus. L’urètre ou ure-être est l’être primitif.

Les sages nous ont déjà taxé de folie, car nous faisons connaître les choses qui paraissent folie et dont ils sont confondus et confus. Ces vérités les écrasent et ils ne peuvent les combattre. Nos analyses montrent ce qui a été dit et fait, et
aussi ce qui n’a été ni dit ni fait, mais aurait pu l’être.

Les Cris de la Grenouille

Vers l’âge de onze ans, nous avions surpris une grenouille et avec la méchanceté du garnement, nous l’écrasions avec une tige de bois appuyée sur son ventre, quand la pauvre bête étendant tout à coup les jambes et les bras nous frappa de stupéfaction.

Nous nous baissâmes pour mieux voir : on dirait une personne... et nous nous en allâmes étonné, tout pensif et repentant de notre barbarie, car il n’y a pas à dire, aucun animal ne possède une grâce corporelle, du talon au cou, qui le rapproche autant de celle du corps humain.

Un jour que nous observions ces jolies petites bêtes, en répétant nous-même ce cri : coac, l’une d’elles nous répondit, les yeux interrogateurs et brillants, par deux ou trois fois coac. Il nous était clair qu’elle disait : coac, quoi que tu dis ? Un autre jour nous vîmes un mâle, qui avait par trois fois manqué son accouplement, tourner le dos complètement, avec un dépit marqué à la petite femelle trop remuante.

À l’époque des amours, elles s’assemblent en troupe, avec des chants sans fin ni arrêt, mais aussi entremêlés de silences : coaque, coèque, coéque. Le dictionnaire Larousse leur attribue les cris : Brekekex, coax et ololo. Au l’eau lo égale Là à l’eau. Au lolo est un appel enfantin à boire du lait et l’eau est le premier lait.

Les collages se font pour plusieurs jours, car bien que n’ayant pas de sexe, ces petits animaux se mettent l’un sur l’autre pour lâcher leur frai dans l’eau où éclosent les têtards. À cette époque le mâle fait entendre vigoureusement le cri : Que r’ai ait, que rere ai haut, coeur ai haut, où l’on peut voir l’origine créo, du verbe créer.

Jean-Pierre Brisset
La Grande Nouvelle ou comment l´homme descend de la grenouille